NEGOTIATING STATELESSNESS AND FRAGMENTED IDENTITY: A STUDY OF TRAUMA IN AMITAV GHOSH’S THE SHADOW LINES

Authors

  • Ramit Saini Research Scholar, Department of English and Foreign Languages, Maharshi Dayanand University, Rohtak, India
  • Dr. Jitender Singh Assistant Professor, Department of English, Hindu College, Sonipat, India

DOI:

https://doi.org/10.29121/shodhgyan.v4.i2.2026.142

Keywords:

Statelessness, Fragmented Identity, Trauma, Postcolonialism, Memory, Partition

Abstract [English]

Amitav Ghosh’s novels examine how history, memory, displacement and identity coexist in postcolonial societies. In The Shadow Lines (1988), he examines how political boundaries and communal violence shape people’s lives. This paper argues that the novel’s characters navigate statelessness, fragmentation, and trauma. They are citizens by law, but they feel psychologically and culturally stateless because of partition, migration, and new national borders. Such events shake their sense of self and community; they feel emotionally distant, lose memories, and are always searching for a sense of belonging. This study uses trauma theory and postcolonial ideas to examine that events such as the Partition of India and the 1964 communal riots affect the main characters: the unnamed narrator, Tridib, Tha’mma, Ila, and May Price. Ghosh challenges conventional thinking and notions of nationhood in this study by showing that borders cannot separate people’s stories, histories, and relationships. As a result of trauma and its impact on identity, it crosses borders and is, therefore, not easily resolved, but it can have a long-term effect on our identity. The article reveals that trauma is a common historical experience that shapes postcolonial society. The Shadow Lines provides a humanistic perspective that goes beyond strict nationalism and values empathy, shared history and understanding across cultures.

References

Agamben, G. (1998). Homo Sacer: Sovereign Power and Bare Life (D. Heller-Roazen, Trans.). Stanford University Press.

Anderson, B. (2006). Imagined Communities: Reflections on the Origin and Spread of Nationalism (Rev. ed.). Verso.

Arendt, H. (1951). The Origins of Totalitarianism. Harcourt, Brace and World.

Bhabha, H. K. (1994). The Location of Culture. Routledge.

Caruth, C. (1996). Unclaimed Experience: Trauma, Narrative, and History. Johns Hopkins University Press. https://doi.org/10.1353/book.20656 DOI: https://doi.org/10.1353/book.20656

Freud, S. (1961). Beyond the Pleasure Principle (J. Strachey, Trans.). W. W. Norton.

Ghosh, A. (2011). The Shadow Lines. John Murray.

Hall, S. (1990). Cultural Identity and Diaspora. In J. Rutherford (Ed.), Identity: Community, Culture, Difference (222–237). Lawrence and Wishart.

Hall, S. (1992). The Question of Cultural Identity. In S. Hall, D. Held, and T. McGrew (Eds.), Modernity and Its Futures (273–326). Polity Press in association with Blackwell Publishers and the Open University.

LaCapra, D. (2001). Writing History, Writing Trauma. Johns Hopkins University Press.

United Nations. (1954). Convention Relating to the Status of Stateless Persons. United Nations Treaty Series, 360(5158).

Downloads

Published

2026-07-29

How to Cite

Saini, R., & Singh, J. (2026). NEGOTIATING STATELESSNESS AND FRAGMENTED IDENTITY: A STUDY OF TRAUMA IN AMITAV GHOSH’S THE SHADOW LINES. ShodhGyan-NU: Journal of Literature and Culture Studies, 4(2), 29–33. https://doi.org/10.29121/shodhgyan.v4.i2.2026.142